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On Endings, Choice and Control

I know. I’ve been gone a long time.

I expected the holidays would make my posting sparse, but I didn’t plan on being absent for four-plus weeks, and I’m especially sorry to my regular readers. The reason for my long silence is that we had a tragedy in our family — an unexpected death, a death by suicide.

Click to continue reading “On Endings, Choice and Control”

I know. I’ve been gone a long time.

I expected the holidays would make my posting sparse, but I didn’t plan on being absent for four-plus weeks, and I’m especially sorry to my regular readers. The reason for my long silence is that we had a tragedy in our family — an unexpected death, a death by suicide.

Click to continue reading “On Endings, Choice and Control”

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Astrology’s 8th House: Possession, Sedation, Rope Swings — and Trust

Yesterday I went to the doctor to get a cortisol shot for a bulging disk in my neck. I expected to arrive at 10:30, get the shot and be on my way by 11:00. But instead, the receptionist cheerily handed me a big pile of paperwork that required my signature multiple times, acknowledging the possibility of my death because the procedure would involve anesthesia and sedation.

At first I balked, then I made sure it wouldn’t be a general anesthesia. “Oh, no,” the nurse said. “It’s a local, plus, you know, just a little sedation because they don’t want you to move. But you won’t be completely under.”

I changed into a robe, climbed onto a gurney and watched as a nurse poked an IV into my wrist. I have a grotesque love of watching myself get shots. The doctor came and introduced himself, then I was rolled 30 feet into the surgery room, where I flipped over, prone, onto a stationary table. Why I couldn’t have just walked in and hopped up, I don’t know. I double-checked with the anesthesiologist about the level of sedation and he assured me I wouldn’t be completely out.

As the doctor chatted with the nurse about a recent trip to Italy and the quality of gelato to be had at Whole Foods, I heard the anesthesiologist repeat, over and over, “The right side, she says. It’s the right side of the neck. The right side. We’ll do it on the right side.” I was relieved that at least one person in the room would get it correct.

The next thing I knew, I was mumbling senseless syllables and waking up, supine, back on the gurney in the room where I’d started.

“I’m surprised to be here,” I said to the nurse through a fog, without meaning to. She smiled.

I’d never been sedated before, and what surprised me wasn’t exactly that I came out of it so much as the complete and utter absence of experience during it. Usually when I awaken from a normal sleep, I have a sense of having slept: of turning, or dreaming, or grabbing covers back from Alan, or being climbed over by a groggy three-year-old. This time, there was none of that. It was utter nothingness for half an hour — though it could have been half a year for all I knew. Even the partial consciousness that exists during normal sleep was completely erased from my experience.

I think I understood, then, a little more of the horoscope’s 8th house dynamic.

Across from the 8th house, the 2nd house is where we possess things: money, valuables, values and even ourselves. It is the sphere of control over our lives, the place where we exert power over what we own, including our bodies. It is the space where we forge self-worth, self-control, self-possession.

The 8th house is exactly the opposite: It is where power, control and possession belong to others. We usually think of the 8th house as other people’s money, but that’s just a symbol of its underlying and deeply powerful dynamic: the ability of another person — including their possessions, valuables, values and motivations — to affect our lives without our consent.

In her wonderful book Archetypes of the Zodiac, Kathleen Burt describes the energy of Scorpio (the sign associated with the 8th house) through the ancient Egyptian story of Queen Isis and King Osiris. Osiris was killed by his brother, Set, who desired the throne for himself. But that was just the beginning of the story; what became of Osiris’s body after his death was the real plot. Set killed Osiris by taking possession of his body in a coffin and disposing it in the Nile River. But Isis later found the mutilated body, took possession of it, reconstructed it and, with it, became pregnant with Horus.

There is much more to the story, of course, but a major theme is the importance of trust when control is not ours. When we are not self-possessed — when others are in possession of our bodies, or our money, or even our values — we must trust them completely to do right by us. If we believe the other person isn’t trustworthy, we feel jealous, or instigate power struggles, or try to thieve or trick to regain self-possession. We want to grab our toys and hightail it back to the 2nd house.

And, whether we trust or not, if those 8th house people don’t act in a way that’s worthy of our trust, we lose: The wrong limb gets amputated, or sexual abuse occurs, or our money is used for bad loans, or grave robbers heist our belongings. When we are not in control, our possessions — our money, our valuables, our principles, our integrity — are vulnerable to pillaging.

Someone, or something, has to be in control, and if it’s not us, we tend to feel at risk. Witness the themes and dynamics of the world financial crisis: Who possesses what, anymore? Who controls decisions? How do fear, possession and trust play out between people and institutions? These themes, as Pluto (ruler of Scorpio and the 8th house) moves into Capricorn, are bouncing around world politics and economics with incredible intensity and anxiety these days.

I believe this fear of lost control is a huge element in our fear of death. Of course, when faced with the possibility of death, we fear losing connection, love and familiarity; of course we also fear not doing everything we want to do in life. But there is also a distinct fear of losing control. If we lack consciousness, movement and speech, if we cannot affect what happens around us, we simply cannot have control over anything that occurs.

When Alan and I honeymooned in Costa Rica, we climbed 60 feet up into the rainforest and strapped ourselves into harnesses so we could swing on rope lines through the canopy. I was terrified beyond belief. But the guide kept saying, “Trust the equipment. You have to trust the equipment.”

How could I? I thought. I haven’t checked it out. Maybe a possum chewed through it. Maybe lightning struck it when no one was looking. I imagined falling through the branches to the hard ground below.

But I gritted my teeth, held on and swung anyway.

It was exhilirating.

I thought, Maybe control is overrated. But just for a second.

Photo credits: Surgery, Osiris

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On Finding Meaning in Tragedy and Grief

I don’t use astrology to predict events. I use it to help make sense of life.

Of course, I have other tools, too, like feelings, family, friends and faith. Astrology isn’t always the first place I go, especially in the midst of tragedy, but I often end up there, searching for clarity, groping toward meaning.

So when a dear friend was killed this weekend in a horrible accident, my first reaction was gasping disbelief. Second came a deep and jagged grief. Third, a need to connect with other friends who loved her. Then, as the reality coursed through me, came numbness, and emptiness.

This morning, because I am who I am, I awoke yearning to understand the senselessness of her death through the perspective of my craft of astrology.

Why does it hurt so much that she’s gone?

Why can’t I grasp that she went the way she did?

What are we supposed to do, anyway, with grief?

I’m not pretentious enough to claim I found answers. But below are my thoughts, the small bits of meaning I glimpsed as I pondered the sudden, premature, tragic death of a beautiful, life-loving woman.

I wrote on Friday about the way astrology views the usual cycle of energy that guides an event, whether it’s the blossoming of a flower, the unfolding of a life or the movement of seasons. There is output, then enjoyment, then — usually; hopefully — slow shifts that dismantle the old order and prepare for the next cycle. I pointed out how important it is to take time when contemplating great changes to an old way of being, how rushing change could lead to crisis. I thought I was talking about politics, and money.

The suddenness of Heather’s death interrupts our sense of how time unfolds. Life is supposed to spin out evenly from its spool, one long flowing arc at a time. When it doesn’t, we say things like: “How can this be?” And: “I can’t believe it.” And: “It just doesn’t make sense.” A sudden, tragic end to a life doesn’t fit into the expected patterns of our mind, nor the gently sloping pathways of our hearts. Life is supposed to allow us some time to get used to change, to learn what we need ahead of time, to shift our gaze toward the next phase. It’s not meant to thrust us into loss all at once. At the very, very least, life is supposed to allow us a bit of time to say goodbye.

When death comes unanticipated, we don’t know what to do with ourselves: our hands, our voices, the alarm rising up in our chests. Our minds: What are we supposed to even think?

Often, then, not knowing what to do, we turn to the specifics of the departed person herself. This is the other way I can look to astrology to make sense of this loss. Because it occurred to me that, while astrology views each planet and sign as a symbol of an internal personal trait, other people in our lives also carry some traits for us — especially, perhaps, the ones we’re not able to manifest well ourselves. We need them to show us the way, the proper expression of laughter, or confidence, or drivenness.

I kept remembering, yesterday, how much Heather simply embraced life — how deeply she drank in the pleasures of the world all around her. She seemed always engaged, passionate about everything from coffee to music to movies to the people she loved. She laughed easily. She teased and admonished and was always good-natured. She seemed to let troubles roll off her back, shooing them away like flies.

Other traits might stand out more for other people, depending who they are and how they related with her. But whatever the specific experience, in relationship generally, each person brings something that the other needs in their life. Sometimes it’s the thing that drives us crazy; sometimes it’s the thing we most admire. Sometimes we don’t even notice the trait till they are gone. And when they are gone, we are left holding our hands out, waiting for more of what they brought: that passion, or that teasing, or that laughter. And when it doesn’t come — again, we don’t know what to do.

We have, then, to find her elsewhere — not to replace her, but to fill the emptiness her death leaves in our lives. Maybe, hopefully, we find her gifts in ourselves.

So my questions now are: What gifts did Heather give me that I could not accept when she was alive? What traits did I unconsciously ask her to hold that I could not yet make a part of myself? What do I need to become, now that she is no longer there to be it for me? I look at the list above and know immediately.

And so to celebrate Heather’s life, and to defy the tragedy of her death, I promise myself, and my family, and my friends, to cling less fiercely to worry — to let it go — so I can sink much more into each delectable moment life hands me, the way I saw her do.

Photo credit

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